New Film traces the History of the Fire Baptism and
its ties to the Old Testament Anointing Oil as Given in Exodus 30:23.
The Old Testament Anointing Oil is not used in any Christian Church Today!!
Shocking!!! A Must See!!!!!
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Found!!! Holy Anointing Oil Container of James the Just
and the Apostles
Holy Oil container with the Messianic Seal
Aurora, Colo. (EP) — A
Messianic Seal from the Christian church in ancient Jerusalem has been
rediscovered after 2000 years. This ancient symbol was found on Mount Zion.
It is believed to have been created and used by the Jewish believers who
called themselves Nazarenes in the first Messianic Church.
Three companies—Olim Creative Products of Tiberias, News About Israel (NAI) of Jerusalem, and Christian Floral Delivery of Colorado—jointly announced the discovery of this ancient symbol, which has been copyrighted by NAI. It consists of three separate but integrated symbols: a menorah at the top, a star of David in the middle, and a fish at the bottom. In each of the renditions of the three-part symbol the star is created by interlacing the stand of the menorah with the fish.
The Messianic Seal was found etched or inscribed on eight ancient artifacts. The artifacts were presented to Ludwig Schneider, editor in chief of NAI's magazine, Israel Today, in 1990. They came from Tech Otecus, an elderly monk who lived as a hermit in the Old City of Jerusalem. Otecus said that in the 1960s he had personally excavated about 40 artifacts bearing the Messianic Seal from an ancient grotto located in the immediate vicinity of the Upper Room on Mount Zion.
What was once the main entrance to the grotto is now covered with a jail-like heavy wire mesh enclosure. Its door, leading down into the ancient baptismal place, is tightly secured with a heavy chain and lock. According to Schneider, the last remaining entry to the grotto was sealed shortly after he excitedly told the priests at the local monastery about the discovery of the Messianic Seal.
Schneider photographed eight artifacts which were given to him by Otecus, and showed the pictures to the curator of the Israel Museum. "When he had carefully studied my pictures," Schneider recalled, "the curator immediately promised me that these artifacts and their unique symbol were an important find. He told me that the museum had seen other artifacts bearing the same three-part symbol from some other sources he did not specify."
According to Bob Fischer, president of Olim Creative Products and co-author with local historian and artist Reuven Schmalz of their book, The Messianic Seal of the Jerusalem Church, the ancient three-part symbol has, since 135 A.D., been suppressed by various Israeli groups or agencies, such as the Israel Museum and Orthodox rabbis in the Old City of Jerusalem, while simultaneously being buried for these nearly two millennia by the church.
According to Fischer, at least two of the eight artifacts were obviously ceremonial pieces which may have well been used by James the Just, the brother of Jesus, who is said to be the first pastor of the church, or perhaps even by one or more of the Twelve Apostles.
One of the eight artifacts is a brick-sized block of well-worn local marble. This piece bears an etched version of the Messianic Seal with a Taw (the last letter in the ancient Hebrew alphabet that looks exactly like a sign of the cross) in the eye of the fish symbol, as well as the ancient Aramaic lettering proclaiming the use of this artifact as a stand to hold a vial of anointing oil. The ancient Aramaic is transliterated as, "La Shemen Ruehon" (For the Oil of the Spirit). Another of the eight artifacts is a small, almost intact, vial which could well have sat on top of the marble stand.
Commenting on what he characterized as the "monumental importance" of this archaeological discovery, Fischer said, "Beyond the historical background of the Nazarenes, the first Jewish believers who founded the Jerusalem Church, the Messianic Seal itself proclaims to the world the pervasive Jewishness of Jesus Christ and the decidedly Jewish foundation and roots of the church founded in His name."
"The Messianic Seal of the Jerusalem Church," Fischer continued, "strikes at the very roots of anti-Semitism while proclaiming a compelling message that restores unity: Jew with Jew, and Jew with Gentile. The importance of this discovery cannot be minimized. The Messianic Seal is not only just the key to understanding the Dead Sea Scrolls, it can and should shake the foundations of the church and orthodox Judaism with its incredible message of unity and love. It breaks down barriers that have existed for millennia and points the way toward restoration."
—Evangelical Press News Service, July 6, 1999.
Three companies—Olim Creative Products of Tiberias, News About Israel (NAI) of Jerusalem, and Christian Floral Delivery of Colorado—jointly announced the discovery of this ancient symbol, which has been copyrighted by NAI. It consists of three separate but integrated symbols: a menorah at the top, a star of David in the middle, and a fish at the bottom. In each of the renditions of the three-part symbol the star is created by interlacing the stand of the menorah with the fish.
The Messianic Seal was found etched or inscribed on eight ancient artifacts. The artifacts were presented to Ludwig Schneider, editor in chief of NAI's magazine, Israel Today, in 1990. They came from Tech Otecus, an elderly monk who lived as a hermit in the Old City of Jerusalem. Otecus said that in the 1960s he had personally excavated about 40 artifacts bearing the Messianic Seal from an ancient grotto located in the immediate vicinity of the Upper Room on Mount Zion.
What was once the main entrance to the grotto is now covered with a jail-like heavy wire mesh enclosure. Its door, leading down into the ancient baptismal place, is tightly secured with a heavy chain and lock. According to Schneider, the last remaining entry to the grotto was sealed shortly after he excitedly told the priests at the local monastery about the discovery of the Messianic Seal.
Schneider photographed eight artifacts which were given to him by Otecus, and showed the pictures to the curator of the Israel Museum. "When he had carefully studied my pictures," Schneider recalled, "the curator immediately promised me that these artifacts and their unique symbol were an important find. He told me that the museum had seen other artifacts bearing the same three-part symbol from some other sources he did not specify."
According to Bob Fischer, president of Olim Creative Products and co-author with local historian and artist Reuven Schmalz of their book, The Messianic Seal of the Jerusalem Church, the ancient three-part symbol has, since 135 A.D., been suppressed by various Israeli groups or agencies, such as the Israel Museum and Orthodox rabbis in the Old City of Jerusalem, while simultaneously being buried for these nearly two millennia by the church.
According to Fischer, at least two of the eight artifacts were obviously ceremonial pieces which may have well been used by James the Just, the brother of Jesus, who is said to be the first pastor of the church, or perhaps even by one or more of the Twelve Apostles.
One of the eight artifacts is a brick-sized block of well-worn local marble. This piece bears an etched version of the Messianic Seal with a Taw (the last letter in the ancient Hebrew alphabet that looks exactly like a sign of the cross) in the eye of the fish symbol, as well as the ancient Aramaic lettering proclaiming the use of this artifact as a stand to hold a vial of anointing oil. The ancient Aramaic is transliterated as, "La Shemen Ruehon" (For the Oil of the Spirit). Another of the eight artifacts is a small, almost intact, vial which could well have sat on top of the marble stand.
Commenting on what he characterized as the "monumental importance" of this archaeological discovery, Fischer said, "Beyond the historical background of the Nazarenes, the first Jewish believers who founded the Jerusalem Church, the Messianic Seal itself proclaims to the world the pervasive Jewishness of Jesus Christ and the decidedly Jewish foundation and roots of the church founded in His name."
"The Messianic Seal of the Jerusalem Church," Fischer continued, "strikes at the very roots of anti-Semitism while proclaiming a compelling message that restores unity: Jew with Jew, and Jew with Gentile. The importance of this discovery cannot be minimized. The Messianic Seal is not only just the key to understanding the Dead Sea Scrolls, it can and should shake the foundations of the church and orthodox Judaism with its incredible message of unity and love. It breaks down barriers that have existed for millennia and points the way toward restoration."
—Evangelical Press News Service, July 6, 1999.
Pictures from Schmalz, Reuven Efraim et al, The Messanic Seal of the Jerusalem Church, Olim Publications, Tiberias Israel, 1999. This is posted numerous sites across the web and the News article above is reprinted here for convenience of the reader.
Block With the Messianic Seal;
Inscription: "Of the Spirit the Oil"
Is the Return of the Seal of God to happen in our
Lifetime?
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